THE PERFECT CHURCH

 



THE PERFECT CHURCH

The perfect church is full of sinners. It's true. Romans 3:23 (KJV) says, “For ALL have sinned and fall short of the glory of God." Sinners gather together to worship Christ knowing they can be holy only through Him. And only the holy enter heaven.

Yes, the people in the church were spiritually sick. Mark 2:17 (KJV) says, "When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance." Repentance and baptism lead to a cleansing of the soul. 

That’s not to say the devil can’t make his way into the church. 1 Peter 5:8 - Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour. “The thief cometh not, but for to steal, and to kill, and to destroy: (John 10:10, KJV).” "He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil (I John 3:8, KJV).” "I am come that they might have life, and that they might have it more abundantly." Jesus came to make us holy. Before He came we were all unholy, for all have sinned. Genesis 4:7 - If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must rule over it.”

When Paul was writing to the church in Corinth it was because there were problems in the church and Paul was telling them to work out those problems until all are of one mind, to live in peace and to be perfect. “Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you (II Cor. 13:11, KJV).” To be of one mind means everyone thinks alike. There is no dissension or threat of division. The Bible is not a smorgasbord from which we can pick and choose what part of the Word we want to devour and what part we want to pass on by. We must obey God's Word -- all of it.

So, how do we as sinners become perfect? When the people heard Peter's sermon on the day of Pentecost, they were cut to the heart and wondered what they could do to be saved. Acts 2:38 was his response: “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit. The promise is for you and your children and for all who are far off—for all whom the Lord our God will call.” "Every day they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved." (Acts 2:46-47 KJV) The people added to the church needed to be saved and the only way to be saved is through Jesus. Other verses indicate that part of being saved is believing, confessing and obeying God's Word.

The church is not a building or a religion but a body of believers in Christ, made holy by the blood of Jesus.

Becky Wall

See also my blog "Once Saved, Always Saved?"  


LETTERS WRITTEN ON HUMAN HEARTS

 


LETTERS WRITTEN ON HUMAN HEARTS

II Corinthians 3: 

1 Are we beginning to commend ourselves again? Or do we need, like some people, letters of recommendation to you or from you? 

2 You yourselves are our letter, written on our hearts, known and read by everybody. 

3 You show that you are a letter from Christ, the result of our ministry, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts. 

4 Such confidence as this is ours through Christ before God. 

5 Not that we are competent in ourselves to claim anything for ourselves, but our competence comes from God. 

6 He has made us competent as ministers of a new covenant--not of the letter but of the Spirit; for the letter kills, but the Spirit gives life.


STRONG DRINK, WEAK WILL




STRONG DRINK, WEAK WILL

Have you ever wondered what the Bible says about drinking beer and/or wine? I've done the research for you:

Proverbs 20:1
Wine is a mocker and beer a brawler; whoever is led astray by them is not wise.

Proverbs 21:17
Whoever loves pleasure will become poor; whoever loves wine and olive oil will never be rich.

Proverbs 23:29-35
Who has woe? Who has sorrow?
Who has strife? Who has complaints?
Who has needless bruises? Who has bloodshot eyes?
30 Those who linger over wine,
who go to sample bowls of mixed wine.
31 Do not gaze at wine when it is red,
when it sparkles in the cup,
when it goes down smoothly!
32 In the end it bites like a snake
and poisons like a viper.
33 Your eyes will see strange sights,
and your mind will imagine confusing things.
34 You will be like one sleeping on the high seas,
lying on top of the rigging.
35 “They hit me,” you will say, “but I’m not hurt!
They beat me, but I don’t feel it!

Isaiah 5:22
Woe to those who are heroes at drinking wine
and champions at mixing drinks...

Isaiah 28:1-3 NIV
Woe to the Leaders of Ephraim and Judah. Woe to that wreath, the pride of Ephraim’s drunkards, to the fading flower, his glorious beauty, set on the head of a fertile valley— to that city, the pride of those laid low by wine! 2 See, the Lord has one who is powerful and strong. Like a hailstorm and a destructive wind, like a driving rain and a flooding downpour, he will throw it forcefully to the ground. 3 That wreath, the pride of Ephraim’s drunkards, will be trampled underfoot...

Isaiah 28:7-8 NIV
And these also stagger from wine
and reel from beer:
Priest and prophets stagger from beer
and are befuddled with wine;
they reel from beer,
they stagger when seeing visions,
they stumble when rendering decisions.
All the tables are covered with vomit
and there is not a spot without filth.

Isaiah 56:11-12
Israel’s watchmen are blind,
they all lack knowledge;
they are all mute dogs,
they cannot bark;
they lie around and dream,
they love to sleep.
11 They are dogs with mighty appetites;
they never have enough.
They are shepherds who lack understanding;
they all turn to their own way,
they seek their own gain.
12 “Come,” each one cries, “let me get wine!
Let us drink our fill of beer!
And tomorrow will be like today,
or even far better.”

Habakkak 2:15-16
“Woe to him who gives drink to his neighbors,
pouring it from the wineskin till they are drunk,
so that he can gaze on their naked bodies!
16 You will be filled with shame instead of glory.
Now it is your turn! Drink and let your nakedness be exposed!
The cup from the Lord’s right hand is coming around to you,
and disgrace will cover your glory.

Hosea 4:10-11
“They will eat but not have enough;
they will engage in prostitution but not flourish,
because they have deserted the Lord
to give themselves to prostitution;
old wine and new wine
take away their understanding."

Matthew 18:6 NIV
“If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea."*

Romans 14:21 KJV
It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.*

1 Timothy 3:3
...not given to drunkenness, not violent but gentle, not quarrelsome, not a lover of money.

Titus 1:7
Since an overseer manages God’s household, he must be blameless—not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain.

*Be careful who you lead to drink alcoholic beverages because even though you may be able to handle the liquor, someone else may be hooked by it and eventually become an alcoholic. Then their life will change dramatically and they may lose their wife and children. Or they may kill someone in an accident or lose their own life. They will certainly make poor choices if they are under the influence. In those ways the child may stumble because of "a simple drink." No one wants to lose their child to "a simple drink," whether it be that the child has become a drunkard or if the child accidentally kills or maims someone, or both.

I remember reading a quote one time that said, "What parents do in moderation, their child may do in excess." This is certainly true of alcoholic beverages.

My interest in this subject doesn't come from self-righteousness, even though I've never touched a drink in my life. My interest comes from living life, observing, hearing stories and becoming part of several loved one's consequences. Mom's side of the family were devout Christians. They were loved, treated well, and boundaries were set for them until they reached adulthood. Dad's side of the family practically lived in taverns. He was not raised well and he hated his family's lifestyle, even though he was part of it. He lost an older sister to alcoholism which caused her to commit suicide. Her small children came to live with our family. Dad's twin spent time in jail because of DUI's. She lived an immoral life besides. Dad raised us to stay completely way from beer or any other alcoholic beverage. He saw the destruction that comes from the drink used for artificial fun. My former brother-in-law nearly lost an arm to a drunk driver who sideswiped his car. My grandson succumbed to drinking and drugs to the point of addiction and became so miserable that he took his life. It's just a drink, but a drink that can ruin not only one person's life but all others connected to that person are grieved. Where's the fun in that? I don't get it.

OVERVIEWS OF THE BOOKS OF THE OLD TESTAMENT

Following are overviews of the books of the Old Testament. They will give you a summarized idea of what is contained within each book.


OVERVIEWS OF THE BOOKS OF THE OLD TESTAMENT


Genesis
Genesis means "The beginning." The book begins with the creation. It is full of stories about our first ancestors among which are:
  • Adam and Eve
  • Cain kills his brother, Abel.
  • The Tower of Babel
  • Noah and the Ark
  • Sodom and Gomorrah are destroyed for their lasciviousness. Only Lot and his daughters and their husbands escape the raining of sulfur and fire. Lot's wife turns to a pillar of salt for disobeying the Lord's angels.
  • Abram/later Abraham and Sarah have a son. Abram was 100 and Sarah was 90.
  • Abraham makes preparation to offer his only son, Isaac, as a sacrifice until the Lord stopped him.
  • Isaac has twins, Jacob and Esau. Jacob deceives his father and receives the greater inheritance and blessing intended for Esau.
  • The story of Jacob's Ladder that he saw reach to heaven.
  • Jacob wrestles with an angel. Afterwards, God changs Jacob's name to Israel.
  • Jacob's son, Joseph, is thrown in a well by his jealous brothers. He is rescued but becomes a servant/slave to a man named Potiphar in Egypt. Potiphar's wife accuses Joseph of misconduct and he is thrown in prison. He later interprets a dream for the pharoah and is given the next highest position. Years later his brothers have to go to Egypt for food to avoid starvation in their homeland. The story continues from there.
  • After Joseph died, the Israelite people become slaves for 400 years in Egypt. That's when and where the story of Moses begins.
Exodus
Exodus means to exit. The exit was from Egypt. Moses led the Israelite people out of slavery in Egypt where for 400 years they had been held slaves. Moses is believed to have written the book of Exodus.

Leviticus
    Leviticus has to do with laws. Because forbidden foods and practices mentioned in Leviticus, once considered wrong, are now allowed, suggests that homosexuality is among them. Lesbianism is also thought to be allowed since it is not specifically mentioned in Leviticus. 
    Most of the "laws" mentioned in Leviticus were preparations for ceremonial cleansing. There were, also, instructions for worship, and commandments of behavior, or moral laws, under which category homosexuality and other sexual immorality falls. Because the Israelites were "unclean" before God, who cannot look upon sin, they were required to cleanse themselves before approaching God's "house." God knew about germs and bacteria long before man, so even though the ceremonial cleansing was symbolic, the outward body was made clean. 
    Still, both body and soul were only temporarily cleansed. This is why Christ came (Heb.9:9-14). He became the priest (Heb.2:17) and the atoning sacrifice (Heb. 7:23-28). The rules of worship taught the Israelites the concepts of purity, obedience, and self-discipline and were analogies or symbols (prophetic acts) of things to come. For instance, pork, considered ceremonially unclean in the O.T., is symbolic of Gentiles, also considered unclean. Both are "made clean" by Christ in the N.T. (Acts 10:9-28). 
     At Christ's death, prophesies were fulfilled, and a new covenant was established. The physical acts of worship were replaced with spiritual acts of worship. Jesus declared all foods clean in Mark 7:19. The commandments of behavior, or moral laws, including homosexuality, bestiality, incest, etc., continued to be condemned in the N.T. (Rom.1:24-27, I Cor. 6:9-10). Incidently, these scriptures specifically condemn women exchanging natural relations for unnatural ones.

Numbers
    The Book of Numbers recounts the journey of the Israelites from Mount Sinai through the wilderness for forty years, focusing on their repeated rebellions, divine punishments, and God's continued provision and protection. It includes detailed censuses, ritual purity laws, and the story of the spies sent to scout the Promised Land, ultimately culminating in the next generation's readiness to enter Canaan. (AI Overview, internet)

Deuteronomy
    Deuteronomy means “repetition of the law.” This book was written by Moses and is made up of three great sermons delivered by him shortly before his death. The story of how the Ten Commandments came to be are included in this book. It isn't pretty.

Joshua
    The book of Joshua recounts the Israelites' conquest and division of the promised land of Canaan, after their exodus from Egypt and forty years of wandering. It focuses on Joshua's leadership following Moses' death, the battles fought to secure the land, and the subsequent distribution of territory among the twelve tribes.

Judges
    Samson fell in love with a woman named Delilah. The Philistine rulers offered Delilah a lot of money to lure Samson into telling her the secret of his great strength. Three times she asked him to tell her his secret, and each time he lied to her, but she kept begging until he finally grew tired of her begging and told her: if his head were shaved, his strength would leave him.
    That night Samson fell asleep. Then Delilah called a man to shave off the seven braids of his hair, and his strength left him. The Philistines put out his eyes, bound him with chains, and made him work grinding grain in prison.
    While Samson was in prison, his hair began to grow again. The Philistines held a great feast to celebrate their victory over Samson. They made Samson come out to entertain them. They put him among the pillars that supported the temple where the crowd gathered. Samson braced himself against two of the pillars with his hands, then pushed with all his might. Down came the temple on all the rulers and 3,000 other people, and they all died. Samson had ruled Israel for 20 years.

    Because the Israelites became very sinful, the Lord allowed them to fall into the hands of Jabin, a king of Canaan. The commander of his army was Sisera. They had cruelly treated the Israelites for 20 years. They had a strong army with 900 chariots. The Israelites cried out to the Lord for help.
    Deborah, a prophetess, was leading Israel at the time. The people came to her to have their disputes decided. Deborah sent for Barak and told him the Lord wanted him to take 10,000 men and lead the way to Mt Tabor. Barak refused to go unless Deborah went with him. Deborah agreed to his wish, but told him the honor would then go to her and not him.
    Sisera found out that Barak went with his army to Mt. Tabor, so he gathered together his 900 chariots and all his men. Barak and his army pursued Sisera and his army and killed them all but Sisera with swords, but Sisera escaped on foot to the tent of a woman named Jael. He thought she would hide him. Instead she tricked him, and killed him.

Ruth
There was a famine in Israel, so a man named Elimelech of Bethlehem took his wife and their two sons and moved to Moab where there was plenty to eat. While they were there, the man died. His two sons grew up and married Moabite girls, Orpah and Ruth. They had lived in Moab about ten years, and the two sons also died, leaving all three women widowed.
Naomi, the mother-in-law, heard that the Lord had provided food for her people in Israel, so she set out for Judah. There, Ruth met Boaz and became his wife. They had a son and named him Obed. He was to be David’s grandfather.

I Samuel
    The book of I Samuel records the lives of the prophet Samuel, for whom the book was named, and the first king of Israel, Saul, and much of the life of David, who was to follow Saul as king. The story of David and Goliath is included in this book. Goliath fought for the Philistines and was 9 feet tall. When Goliath saw David, he made fun of him, but not for long, for David took a stone, put it in his sling, slung it, and it sank into Goliath’s forehead and he died.
    There is a great lesson in the telling of this historical event: Don’t judge a man by his outward appearance, but by his heart.
    I Samuel and II Samuel were originally two different books, but they were combined into one book with two parts.

II Samuel
    II Samuel tells about David as king: the good and the bad. David was an important man in God’s kingdom and was one of Jesus’ ancestors. It was in his hometown of Bethlehem that Jesus was to be born. David’s name appears almost 800 times in the Old Testament and about 60 times in the New Testament.
God blessed David as a warrior and later as a king, but David’s sins brought him much misery. David ruled over all of Israel as God had said he would, and he reigned a total of 40 years. He was 30 years old when he became king.

I Kings
    I and II Kings are one book divided into two parts. Beginning with Solomon’s reign, I Kings tells about the history of Israel, including how it came to be divided, about the deeds of the first eight kings to reign over what was left of Israel after Solomon’s death, and about Judah’s first four kings.
    The author tells about each ruler’s obedience or disobedience to the covenant between God and the people. Those kings include Saul, the first king, then David and his son, Solomon.
    Obedience to God brought peace and prosperity; disobedience and idol worship resulted in war and disaster. I Kings also begins the story of the life of the prophet, Elijah.

II Kings
    II Kings continues the stories of the great prophets Elijah and Elisha. It also tells the history of both the northern and southern kingdoms until they were conquered. In both kingdoms, God’s prophets continually warned the people that God would punish them if they did not repent of their sins, but the people would not listen.
    The Assyrians captured Samaria and scattered the Israelites throughout their kingdom so they could not get together and cause problems. After moving the Israelites out, the king brought people from other countries into the towns of Israel to live there. These people eventually intermarried with the remaining Israelites, which resulted in the “Samaritans.”
The kingdom of Israel came to an end about 721 B.C.

I Chronicles
1 Chronicles primarily focuses on the reign of King David and his preparations for the temple, highlighting his role in establishing Jerusalem as the religious center. The book begins with extensive genealogies, tracing the lineage from Adam to the tribes of Israel, with a strong emphasis on the tribe of Judah and its priesthood. It then recounts King Saul's downfall and David's rise to power. (Al Overview on the internet)

II Chronicles
Second Chronicles covers the time from Solomon's ascension to the throne (971 BC) until the southern kingdom of Judah was finally carried into exile in Babylon in 586 BC. The focus of the book is on Judah. (Insight for Living on the internet)

Ezra
    The book of Ezra provides a much-needed link in the historical record of the Israelite people. When their king was dethroned and captured and the people exiled to Babylon, Judah as an independent nation ceased to exist. The book of Ezra provides an account of the Jews’ regathering, of their struggle to survive and to rebuild what had been destroyed. Through his narrative, Ezra declared that they were still God’s people and that God had not forgotten them.
    In the book of Ezra we witness the rebuilding of the new temple, the unification of the returning tribes as they shared common struggles and were challenged to work together. Later, after the original remnant had stopped work on the city walls and spiritual apathy ruled, Ezra arrived with another two thousand people and sparked a spiritual revival. By the end of the book, Israel had renewed its covenant with God and had begun acting in obedience to Him.
    Ezra also contains one of the great intercessory prayers of the Bible (Ezra 9:5–15; see Daniel 9 and Nehemiah 9 for others). His leadership proved crucial to the Jews’ spiritual advancement. (from Insight for Living with Chuck Swindoll)

Nehemiah
    Nehemiah continues the history of the Jews upon their return from exile in Babylon. Nehemiah went to Jerusalem and led the people in repairing the walls. With Ezra, he provided leadership for the people.
    A reoccurring theme of this book is the description of the importance of prayer.

Esther
    This book has the name of its leading character, a beautiful Jewish girl whom King Xerxes of Persia chose to be his queen.
    The author gives a great deal of attention to the three feasts: the Feast of Xerxes, the Feasts of Esther, and the Feasts of Purim. He also records for later generations the memory of the great deliverance of the Jewish people during the reign of Xerxes, in which event Queen Esther plays a major role.
    Esther was scared and worried about her people. Esther’s cousin asked her to go talk to the king. Esther was afraid. No one was allowed to see the king unless he called for them. If he didn’t want to see her, she would be killed!
    Queen Esther knew what she had to do. She went to see the king. When he held out his scepter for her to touch, she was very happy. This meant that he wanted to see her. He was so pleased to see her that he said he would grant any request she had up to half of the kingdom.
    Esther invited the king and Haman to a banquet. There she told the king about the rule, and she told him that she was a Jew. The king then made a new rule that no Jews would be killed. Esther did what God wanted her to do, and her people were saved.

Job
    The book of Job is named for its main character, a righteous man who was very rich. Even after losing everything he owned, and even after suffering from a terrible affliction, Job still trusted in God.
    The messages in this book are twofold: although God allows Satan to cause us to suffer, IF we endure and still maintain our trust in God, we will be rewarded. Also, our faith becomes an example to others. Not only did God give Job back everything that he had before, Job’s story is now a permanent part of the Bible.
    Job was a very rich man. He had thousands of sheep and camels and cattle and donkeys. He also had ten children whom he loved very much.
Satan did not want Job to be a good man. He asked God if he could test Job. He wanted to prove to God that Job wasn’t as good as God thought he was. God told Satan that he could test Job in any way that he chose, but he could not kill him.
    First, all of his cattle and donkeys and camels were stolen. Then his sheep were killed. Next his children were all killed by a windstorm. Finally, he got sores all over his body. Job did not understand his suffering, but he did not turn against God.

Psalms
    According to Hebrew tradition, Psalms means “praises,” even though many of the psalms are prayers. The name actually comes from the Greek translation and means stringed instruments and songs sung to their accompaniment. David is thought to have written 73 of the Psalms.
    Psalms is a book of prayer and praise. It speaks to God in prayer and of God in praise and in professions of faith and trust. The central theme is that God is the center of life, history, and of all creation. He is the great King, the one to whom all things are subject.

Proverbs
    Most proverbs are short, compact statements that express a truth about human behavior. Although the book begins by giving credit to Solomon as the author, in later chapters it becomes clear that he was not the only author.
    According to the prologue (1:1-17), Proverbs was written to give “prudence to the simple, knowledge and discretion to the young” (1:4), and to make wise men wiser (1:5). Acquiring wisdom and knowing how to avoid the pitfalls of folly will lead to health and success. Although Proverbs is a practical book dealing with the art of living, it bases wisdom solidly on the fear of the Lord (1:7).

Ecclesiastes (the Preacher)
    The problem which faced Solomon, the author of this book, was how he could find happiness and satisfaction. He looked for happiness in science, philosophy, wisdom, pleasure, laughter, drinking, building, gardening, possessions, wealth, and music, but found all of them to be meaningless. Materialism, fatalism, natural religion, and even morality and reputation proved equally meaningless without God. The phrase “under the sun” is found 28 times in this book. The under-the-sun” life is hardly worth living, but under the Son, it is glorious.
    Solomon’s message: “Now all has been heard; here is the conclusion of the matter: fear God and keep His commandments, for this is the whole duty of man.

Song of Solomon (or Song of Songs)
    In ancient Israel everything human came to expression in words. In the “Song,” love finds words--inspired words that show love’s charm and beauty as one of God’s choicest gifts. The woman’s voice in the “Song” suggests that love and wisdom draw man’s attention and without his realizing that he is being lured. Solomon portrays the woman as being mysterious and beautiful, and he is drawn to her in every way.
    The various scenes in the book exalt the joys of love in courtship and marriage. Unfortunately, Solomon put women before God and they caused him to ignore God and turn to their idols. God was so angry with Solomon that he allowed the kingdom of Israel, over which Solomon reigned as king, to be given to another, except for a small portion, following Solomon’s death.

Isaiah
    Isaiah is considered to be the greatest of all God’s prophets, mainly because one cannot help but see Christ throughout the book. Many of the passages in Isaiah are prophecies or references to the coming Savior (Jesus).
    Isaiah is a prophet that served midway through the reigns of the kings of Judah. His man message is to warn Judah of the results of her rebellion and disobedience--one day they would go into exile.

Prophecies About Christ in Isaiah:
2:2-4 32:1,2
4:2-6 35:5,6,8-10
7:13, 4 40:5,10,11
9:1,2,6,7 42:1-11
11:1-10 53
25:6-9 60
26:1,19 62:2

Jeremiah
    Jeremiah was a prophet to the southern kingdom of Judah during the reigns of Judah’s last five kings. He, therefore, ministered before, during, and after the fall of Jerusalem. He labored for more than forty years, proclaiming a message of doom to the stubborn people of Judah.
    Jeremiah was threatened in his hometown, tried for his life by the priests and prophets of Jerusalem, put in stocks, forced to flee from King Jehoiakim, publicly humiliated by the false prophet Hananiah, and thrown into a cistern. Jeremiah wrote, “His word is in my heart like a burning fire, shut up in my bones. I am weary of holding it in; indeed I cannot (20:9).

Lamentations - (Mourning)
    This is perhaps the saddest book of the Old Testament. In it Jeremiah mourns (laments) over the fall of Jerusalem. The city which meant so much to Israel, the kingdom of David, the temple of God--all had been destroyed. Jeremiah looks back and points out the results of sin.
The book that begins with a lament rightly ends in repentance. Knowing that God is merciful, the author appeals for mercy in prayer to God.

Ezekiel - “The Watchman”
    Ezekiel’s ministry was like Jeremiah’s in many ways, especially his theme of present doom and hope for the future. Ezekiel was among the more than 3,000 Jews exiled to Babylon by King Nebuchadnezzar, and there among the exiles he received his call to become a prophet. As a priest-prophet called to minister to the people in exile, his message had much to do with the temple and its ritual.

Daniel
    Daniel’s life took place during the entire 70 years of the exile. At the age of 16, he was taken to Babylon. He was found to be a young man with great potential and was trained in the king’s service for three years. Although a captive, Daniel, with the Lord’s help, rose to be prime minister of Babylon. Through times of both persecution and power, he remained faithful to the Lord. The familiar stories of Daniel show his great faith.
    This book is full of fascinating stories. Daniel was taken captive to Babylon along with Shadrach, Meshech, and Abednego. Those three had been given new names. They were also the ones who were thrown into a fire 7 times hotter than usual for staying true to God. Daniel was thrown into a lion's den, also for staying true to God.

Hosea
    Hosea ministered to the northern kingdom of Israel during her last days as a nation. God chose to use Hosea’s home life as an object lesson to Israel. Hosea was told to take an unfaithful wife. After bearing Hosea three children, his wife left  home and continued to be unfaithful. God told Hosea to take her back and love her again, which he did, redeeming her for 15 shekels of silver. 
    Just as Hosea was married to an unfaithful wife, so God was married to an unfaithful Israel. Just as Hosea redeemed his wife, so God was ready to redeem Israel.

Joel
    Joel was a common Old Testament name meaning “The Lord is God.” Joel took advantage of a terrible locust plague that had recently occurred in Judah to try to get the people to repent. Joel tried to get the people to return to their Lord who sent the plague “...for He is gracious and compassionate, slow to anger and abounding in love, and He relents from sending calamity.” (2:13)

Amos
    Amos, a shepherd from Judah, spoke of judgment to come on Judah and Israel. However, he spoke to people who were not interested in listening, for the noterhn kingdom of Israel was at its height. The people were feeling a false sense of security and had forgotten their covenant with God.
    Amos preached three sermons concerning Israel’s wickedness. These were followed by five visions:
locusts
fire
a plumb line
a basket of ripe fruit
the destruction of Israel.

    Like most prophets, Amos predicted “doom,” then followed it up with thoughts of deliverance.

Obadiah
    The prophecy centers around an ancient feud between Edom and Israel. The Edomites were descendants of Esau, who carried a grudge against Israel because Jacob had cheated their ancester out of his birthright.
    Obadiah is the smallest book in the Old Testament. The message is simple. The Edomites would be destroyed because they aided the enemy in an invasion of Judah. God said, “Because of the violence against your brother, Jacob, You will be covered with shame; you will be destroyed forever.”

Jonah
    This book is believed to have been written by Jonah himself. It shows how God extends his message of forgiveness for repentance even to the enemies of Israel. It also shows how God intends for us to obey Him and will use whatever means He must to get our attention and to bring about in us an attitude of willing obedience.

Micah
    Micah’s messge alternates between doom and hope. The theme is judgment and deliverance by God. His main message was to the southern kingdom of Judah. It was a message of judgment for sins, especially for not showing kindness to the poor, but instead treating them badly.
    Micah told the people what God expected of them:  “to act justly and to love mercy and to walk humbly with your God.” (6:8)

Nahum
    The name Nahum means “comfort.” During Jonah’s time, Ninevah repented and their destruction was delayed, but not for long, because Ninevah returned to its wicked ways.
    The central theme is the Lord’s judgment on Ninevah for her oppression, cruelty, idolatry, and wickedness. God’s righteous and just kingdom will one day trimph, for kingdoms built on wickedness and tyranny must eventually fall.
    Nahum declares God as the Lord of history and all nations, since it is He who controls their destinies, and it is to Him that all nations owe their allegiance.

Habakkak
    Habakkuk was written as a conversation between God and the prophet. Habakkuk saw that the leaders were oppressing the poor, sohe asked why God asked the wicked to prosper.
When God revealed His intention to use Babylon as His rod of judgment, Habakkuk was even more troubled, because they were even more wicked than Judah. The Lord’s answer was twofold: (1) wait humbly for the Lord to do what He is about to do, and (2) the righteous will live by faith.
    Habakkuk finally realized that God was in control of the unverse and that He was working out His own purpose in His own time. The message: Trust God!

Zephaniah
    Zephaniah began his ministry in the early days of the reign of Josiah, the boy king who was only eight years old when he began his reign. He followed two wicked and idol-worshiping kings, and the nation was full of injustices and wickedness. It is quite possible that               Zephaniah’s prophecies convinced Josiah to renew the covenant with God, burn all false God worship items, do away with pagan priests, desecrate the high places of the false gods, and reinstitute the Passover celebration. In spite of Zephaniah’s reforms and Zephaniah’s call for repentance, the people refused to turn back to God.
    Zephaniah’s message: God’s wrath was coming upon the nations, especially Judah. He ends with words of consolation: Redemption
 
Haggai
    Haggai was a prophet who, along with Zechariah, encouraged the returned exiles to rebuild the temple. Cyrus had issued a decree allowing the Jews to return to Jerusalem to rebuild the tremple. The Samaritans and other neighbors were against the project and managed to halt work until Daris the Great became king. Haggai began to preach in Darius’s second year.
    Haggai shows the consequences of disobedience and the blessings of obedience. When the people give priority to God and His house, they are blessed.

Zechariah
    Zechariah was concerned about the rebuilding of the temple, and in his first message he warned the people they were to listen to God’s message through the prophets. He ws also interested in their spiritual renewal.
    Zechariah also contains many passages or prophecies about Christ’s coming.

Malachi
    Over a hundred years had passed since the Jews had returned to Jerusalem from captivity in Babylon. The first enthusiasm had passed. The promised time of prosperity had not yet come, and the people were giving up hope. They had become cold, irreverent, neglectful, skeptical, hypocritical, and very arrogant.
    Malachi’s appeal was that the people and priests would stop to realize that their lack of blessing was not caused by God’s lack of concern, but by their own disobedience to their covenant with God. When they repent, the blessings would once again flow. Malachi also foretells the coming of Christ. It would be 400 years before this prophecy would take place.
    This is one of my favorite books of the Old Testament. Malachi hits the subjects pretty hard. He doesn't mince words. He speaks about robbing God, divorce, and violence, all of which are pertinent in today's world. This is the last book of the Old Testament, the last of the master prophets and teachers until Jesus comes and the New Testament is born.






CHURCH AND NATURE


 

CHURCH AND NATURE

I have discovered some interesting similarities between the principles at work in nature and those that seem to occur in the church. It has helped me, on more than one occasion, to put things into perspective when problems in the church arise. 

Every Year They Vary: After pulling weeds in my yard for over 20 years now, I have come to realize that each year a different kind of weed invades the yard and tries to take over. Sometimes it is tricky to pull the weeds without hurting the flowers. Other times it is impossible.

I always think of weeds as the tares or chaff in the parables Jesus taught. Some were left to grow with the wheat, then were harvested along with the wheat, but were separated from the wheat by the wind. Others were thrown into the fire. The weeds in the parables represent the anti-Christ, or the unbelievers. Like the weeds in my flower garden, the "weeds" in the church are the problems caused by divisive people, people who are using the church for their own gain, those who are trying to lure people away from the church, etc. Every year we must deal with a different kind of problem. Weeds never go away; each year just brings a new variety of problems. Like the weeds, the problems will never leave us. When one is gone, another will take its place. We must never grow weary in getting "to the root" of the problems so that they are eradicated, never to return, because we sure don't need those problems in addition to the next batch that is sure to come.

I once had a flower garden in the shape of a square. In the center was a birdbath. Around the birdbath I planted a row of silver-colored, non-blooming plants called Dusty Millers, then a row of burgundy and white striped petunias, then another row of Dusty Millers, then in the outside row I planted a row of solid burgundy petunias. While the heavy rains that caused the Mississippi to flood were wreaking havoc an hour away from us, the abundance of rain was making my flowers grow bigger and more plush than they had been for many years. But amongst the beautiful burgundy-colored petunias sprang some moss rose that came up volunteer. I had planted moss rose in that spot the year before, but the blossoms didn't stay open throughout the day, so I had limited enjoyment from the flower bed. Nevertheless, there was something about those flowers having the fortitude to make a comeback. The colors -- orange, yellow, and red -- clashed with the burgundy petunias, they looked out of place, and their beauty was limited to short periods of time, but I didn't have the heart to pull them up. I mean, who can complain about a volunteer. It is so hard to get volunteers in the church, and sometimes the help comes from some of the most unlikely people.

--Becky Wall

SAMSON BROUGHT DOWN THE HOUSE

 


SAMSON BROUGHT DOWN THE HOUSE
(Based on Judges 15:21 - 16:31)

Samson led Israel 20 years,
Though still the Philistines reigned.
God’s plan would then unfurl;
It’s why Samson was ordained.

It began with a dame named Delilah,
Who was but a beautiful witch.
If she could learn where he got his strength,
The Philistines would make her rich.

She tested three answers Samson gave,
After he fell asleep in the room.
She tied him with leather and next new ropes,
Then wove his braids on a loom.

But Samson grew tired of her nagging,
It was more than he could bear,
So he finally disclosed the truth to her:
His strength was in his hair.

She ran and told the Philistines.
While he slept, they shaved Samson bald.
That was when God left him.
After that, Samson was mauled.

They put him in bronze shackles,
And they gouged out both of his eyes,
They made him grind in prison.
A loose tongue is never wise.

Soon his hair began to grow,
Though not as long as before.
Samson prayed, “Oh Sovereign God,
Strengthen me once more.”

A party was held at the temple,
To offer a sacrifice.
The god they served was Dagon,
Whose worshipers would pay a price.

Samson stood by two pillars;
The pillars held up the temple.
He was brought there to entertain,
And the act he chose was simple.

He pushed the pillars with all his might,
He had everyone’s attention.
And when the temple collapsed,
There was a permanent intermission.

Leaders and important people all died —
Three thousand who made God frown.
When Samson entertained them,
One could say he brought the house down.

Becky Wall





SCRIPTURAL POEMS WITH HUMOR



SCRIPTURAL POEMS WITH HUMOR


ELIJAH: 450 VS. 1

(Based on I Kings 18:16-40)

The Israelites turned away from God,
In the days of Jezebel.
So Elijah, the prophet, said to them,
“Follow God, or follow Baal.”

But his words were met with silence,
For the people couldn’t decide.
God sent Elijah to prove to them,
That in God they should abide.

Elijah challenged Baal’s prophets,
To see whose god was a liar.
Each god would be offered a sacrifice;
The real one would answer by fire.

Four hundred fifty prophets of Baal,
Were pitted against only one.
But when that one was sent from God,
The contest was already won.

The idol’s prophets went first;
Their god they began to hound.
They begged from morning til noon,
But they never heard a sound.

Thinking it would help to dance,
They danced themselves into a tizzy.
But still they got no answer;
All they got was dizzy.

Elijah began to heckle them,
“Shout louder,” he repeatedly said.
“Baal may be busy or deep in thought,
On a trip, or even in bed.”

Baal’s prophets shouted louder;
They slashed themselves with swords.
Midday passed and they prophesied on,
Just waiting for Baal’s rewards.

Then Elijah called to God's people,
Once the altar had been repaired.
He may have preached a sermon, too,
While the sacrifice was prepared.

One stone was placed for each tribe,
On the spot where the old altar stood.
A trench was dug, the bull cut up,
Then the pieces were laid on the wood.

Four large jars of water,
Were poured on the wood and bull.
They did this three times over;
Even the trench was full.

Then came the time of sacrifice,
So, Elijah stepped forward to pray.
“God of Abraham, Isaac, and Israel,
Make yourself known today!!

When fire came down from heaven,
The wood, bull, and stones all burned.
It licked up the water in the trench,
And the hearts of the people turned.

The false prophets lost their lives;
They had listened to Baal’s silent voice.
Since Baal couldn’t make a puff of smoke,
God became the people’s choice.

- - - - - - - - - - - - - - -

IN THE BELLY OF A REALLY BIG FISH
(Book of Jonah)
The word of the Lord came to Jonah;
I want you to go and preach.
Go to Ninevah and see,
How many of them you can reach.

So Jonah paid the travel fare,
And sailed in the other direction.
But he was soon to discover,
He no longer had God’s protection.

The Lord was upset with Jonah,
So He sent a great wind on the sea.
Jonah had run away from God,
But God he could not flee.

While the sailors cried to their gods in fear,
Jonah was fast asleep,
Unaware of the trouble he’d caused,
For he was sleeping so deep.

“Get up,” cried the sailors, “and call on your god;
We’re sinking faster and faster.”
They then drew lots to determine,
Who caused this near disaster.

The lot fell upon Jonah,
So they questioned, “Who are you?
Who and where are your people?"
He answered, “I am Hebrew.”

I worship the Lord God of heaven,
Who made the land and the sea.
“What have you done” they asked him then,
“That your God caused this storm to be?"

The sea got rougher and rougher;
They wondered what they should do.
“Throw me into the sea,” Jonah said.
"It’s my fault this storm came on you."

The seamen tried to row to land,
But the waves grew wilder and wilder.
So they quickly hurled Jonah overboard.
At once, the winds became milder.

Jonah was instantly caught,
‘tween the devil and the deep blue sea.
Tangled in seaweed, he cried,
“There’s a whale of a fish after me!”

Down its slippery tongue Jonah went;
He began to toss and careen.
Though it was dark, he saw the light,
In the belly of the live submarine.

There was Jonah in the fish’s tummy,
(It was usually the other way ‘round.)
He had plenty of time to think,
And wonder to where he was bound.

Three days and nights in his think tank,
On a waterbed he rested.
The folly of ignoring his calling,
Was the only thing digested.

Jonah remembered the Lord, then prayed,
It was then God’s plan unfurled.
For the second time in three long days,
From his resting place Jonah was hurled.

With a splat he landed on dry land,
And proceeded to obey the Lord.
In Ninevah he had success,
Except with a stubborn gourd.

- - - - - - - - - - - - - -

Elijah is depressed in this story but there are still some humorous parts starting with the fact that he had just won a major battle against 450 of the idol Baal's prophets, but when he faced a woman, namely Jezebel, he was so afraid of death that he just wanted to die. 

NOTE: Look for all the signs of depression in this story: withdrawal from friends and family, sleeping too much, loss of appetite, hopelessness, a death wish, preoccupation with the same negative thoughts, loss of enthusiasm, self-pity and despair. But also note that the end of Elijah’s depression came when God, the greatest psychologist, gave him hope and a mission. Everyone needs hope and to feel productive and we all need to be needed.

ELIJAH FIGHTS HIS TOUGHEST BATTLE: DEPRESSION
(I Kings 19:1-18)


Jezebel threatened to kill Elijah--
'fore tomorrow’s end drew nigh!
Elijah was so afraid of death,
That he just wanted to die.

He had endured many trials,
With courage, strength and honor,
But now that he faced Jezebel,
He thought he was a goner.

He ran for his life to Beersheba,
And left his servant there.
In the desert he prayed for death;
His problems were too much to bear.

He told God frankly he’d had enough,
And begged Him to take his life.
Weary from worry, he fell asleep;
He was physically spent by his strife.

All at once, he was touched by an angel,
Which, of course, made him awake.
The angel asked him to get up and eat;
By his head was water and cake.

He ate the simple meal,
Then lay down again to rest.
He was still consumed by grief;
In other words, he was depressed.

Again he was touched by the angel,
With a cake, and water to sip.
“Arise and eat," the angel said;
"You need strength for a very long trip.”

For forty days and nights he traveled,
Still preoccupied by his plight.
He reached Horeb, the mountain of God;
In a cave he spent the night.

The word of the Lord came to him,
“What are you doing here?”
Elijah told God the predicament,
That was causing him so much fear.

“Go stand on the mountain,” God said,
“For the Lord will soon pass by.”
Elijah now had a mountain to climb;
He must have wanted to cry.

A wind tore apart the mountain,
Yet God was not in the wind.
Elijah most surely wondered,
When would his nightmare end.

When the earth began to quake,
He expected God to be there,
But God was not in the rumble,
So Elijah was still in despair.

Elijah pursued God’s help,
So he looked for Him in a fire.
When God was not in the flames,
Elijah wallowed in his mire.

Then he heard a still, small voice--
He was scared; he could hardly cope.
He pulled his cloak across his face,
But the words brought whispering hope.

God gave Elijah a mission,
For the seven thousand still true.
He wasn’t the only believer,
And he was no longer blue.

- - - - - - - - - - - - - -

Jezebel was a mean queen -- bad to the bone.
Jezebel Goes to the Dogs

Ahab’s humility didn’t last;
To false prophets he returned.
He hated God’s own prophet;
In other words, God he spurned.

Ahab and the king of Judah,
Joined forces to start a war.
They got advice from false prophets,
Which hurt God to the core.

The king of Judah asked for God’s prophet,
Which only made Ahab mad.
He called for God’s prophet, Micaiah, saying,
“He tells nothing good but all bad.”

The false prophets said “Go to war.
You will surely win.”
But Satan put words in their mouths,
Through a lying spirit within.

Micaiah warned against the war;
He told them to go home instead.
With that, he was put in prison,
Where he was fed water and bread.

So the two kings went to war.
Ahab wore a disguise.
But a random arrow found an open space,
The result of his listening to lies.

They propped him up in his chariot,
As the driver wheeled him about.
The battle raged on all day,
By evening he had bled out.

They washed the chariot in a harlot’s pool,
And in places where Ahab bled,
The dogs licked up his blood,
As the word from God had declared.

Ahab’s son was crowned the new king,
But God had a different plan.
He had Elisha send a prophet,
To anoint another man.

The man’s name was Jehu.
As a commander he was employed.
God told him to destroy Ahab’s house,
To avenge His servants they destroyed.

Jehu went to Naboth’s land,
Where he found Ahab’s son.
He shot Ahaziah through the heart,
While his chariot was on the run.

Then Jehu went near the palace.
The queen knew he’d pass just below,
So she painted her eyes and fixed her hair,
Then watched him from her window.

When Jehu approached the window,
Jezebel began to jeer.
“Who is on my side?” Jehu said.
Then he saw eunuchs behind her appear.

“Throw her down,” Jehu said.
When they did, she was trampled by horses.
The dogs ate all but her skull and hands,
And got rid of her evil forces.

In order to punish her evil deeds,
There could never be enough flogs.
Her death resembled her life;
One could say she went to the dogs.

- - - - - - - - - - - - - - -

(My favorite)

(Based on Num 22-24, Deut 23:5-6, Josh 24:9-10,
Neh 13:1-2, 2 Pet 2:15, Jude 11)

BALAAM AND THE TALKING DONKEY

Balak, the son of a king,
Summoned Balaam, a pagan priest,
To put a curse on the Israelites,
Who had settled near him to the east.

The Israelites were conquerors,
So the prince was afraid of their horde.
He wanted a hex put on them,
Balaam would call on the Lord.

Balaam supposedly met with success,
When upon gods he would call,
He was paid to bring curses or blessings,
And he called upon them all.

But now he had met the one true God,
Whom he called to by divination.
He boldly asked God to send a curse,
On the whole Israelite nation.

God told Balaam to refuse,
The prince's ridiculous request,
So Balaam sent the officials back,
Which made the prince greatly distressed.

But the prince was more determined--
He wanted those Israelites cursed.
He sent a greater reward,
And officials more distinguished than the first.

Balaam opened his mouth to accept,
But here’s what the people heard:
“Offer a palace with silver and gold,
But I must obey God’s word.”

God then commanded Balaam,
"Go on, since they summoned you.
But I instruct you to do,
Only what I tell you to do."

God sent an angel to block the way,
So Balaam would learn his lesson.
For he had lived a reckless life;
With the true God he was now messin’.

His donkey’s way was blocked,
By an angel sent by the Lord.
The donkey turned into a field,
For the angel carried a sword.

Balaam beat his donkey and then,
Started down a narrow, walled path.
Balaam’s foot was crushed on the wall;
He again showed the donkey his wrath.

Then the angel moved on ahead,
And completely blocked their way.
The donkey laid down with Balaam on top.
For that, he was made to pay.

The Lord then opened the donkey’s mouth,
To Balaam he began talking.
He asked his master why the beatings,
For he had good reason for balking.

Balaam now saw the angel,
Who was ready to settle the score.
If it hadn’t been for his donkey,
He would be living no more.

Balaam still desired to please Balak,
So he kept on pursuing his quest.
But every time he opened his mouth,
The Israelites were blessed.

- - - - - - - - - - - - - - -

JOSHUA DEFEATS JERICHO

When Joshua was near Jericho,
A city in the Promised Land,
He looked up and saw a man standing,
With a drawn sword in his hand.

Joshua went up to the man,
And asked on which side was he,
The man replied “Neither.”
He was Commander of God’s army.

Joshua fell on his face in reverence,
Expecting something profound.
The man said, “Take off your sandals,
For you’re standing on holy ground.

Through the man, the Lord said to Joshua,
“I’ve delivered Jericho to you.”
The war had not yet been fought,
But now the time was due.

The Jerichonians were afraid;
They wanted to be left be.
They had heard the amazing story,
Of the parting of the Red Sea.

The city was walled and tightly shut up;
No one went in or out.
An ill wind was blowing their way,
Of that fact, no one had a doubt.

The Lord’s instructions to Joshua,
As Jericho before them lay:
March around it one time for six days,
And seven on the seventh day.

Seven priests were to carry trumpets,
In front of the ark of the covenant.
On the seventh day they would blow their horns,
As they marched in a circular movement.

When the army heard a long trumpet blast,
That was their cue to shout.
The walls would come crashing down,
And they could move freely about.

The seventh day was an all-day event;
For Jericho was large.
The noise had to be deafening,
A wise plan from the One in charge.

The loud blast caused vibrations;
Cracks formed in each stone block.
One could blame the rolling stones,
On the priests playing hard rock.

Rahab and her family were spared,
They were taken outside of the city.
For she had helped the Israelites,
In return, they showed her pity.

The Lord God loves a challenge;
He can always beat the worst odds.
And because the Lord is jealous,
He takes issue with other gods.

- - - - - - - - - - - - - - -

FROM A ZERO TO A HERO
(Judges 6 & 7)

God’s people turned away from Him;
They were known as the Israelites.
So God allowed them to be,
Oppressed by the Midianites.

The Israelites called to God for help,
While hiding in mountain caves.
The Midianites were stealing their goods,
And treated them worse than slaves.

The Lord needed a leader,
Whose strength was not of might.
He would ask the man He chose,
To instigate a fight.

An angel spoke to Gideon,
While he was threshing wheat.
He called him a Mighty Warrior,
Tho’ unlikely as one could meet.

Gideon stuttered with fear and doubt,
He knew God needed a hero.
He first thought, “I’m not the man,
For I am but a zero.”

“My clan is considered the least,
And I am the least of the least.
I am not the one to ask,
To slay the men from the east.”

The Lord said “I will be with you;
We will do it together.”
Gideon was so amazed,
One could knock him down with a feather.

So Gideon said, “OK, I’ll go,
Just tell me where and when.”
Then Gideon gathered an army,
Of thirty-two thousand men.

But that was way too many,
At least it was in God’s eyes,
For when God is with an army,
It’s not about the size.

The Lord instructed Gideon,
To narrow the army down.
Ten thousand men were brave enough,
The rest returned to town.

But there was still too many,
So God put them through a test.
Three hundred passed unwittingly,
The Lord sent home the rest.

Armed with trumpets and jars,
And torches hidden within,
They were prepared for battle —
Just Gideon and 300 men.

The enemies they would face,
Numbered like grains of sand.
But an army of one is enough,
If the battle is in God’s hand.

Gideon saw the opposing army,
And lost his confidence.
But he was soon to get it back,
Not by chance, but by Providence.

He overheard a dream being told,
While he spied on the enemy nation.
That Gideon would win the war,
Was the enemy’s revelation.

So Gideon found his strength again,
And his army set forth at night.
With trumpets, jars and torches,
Locked and loaded, they were ready to fight.

They followed God’s instructions,
And in unison gave a shout.
When they broke the jars and blew their horns,
Pandemonium broke out.

The enemies slew each other that day,
God’s army took care of the rest.
The least of the least defeated,
The so-called best of the best.

God was given the glory,
Why they won, there was no doubt.
For they had won a major war,
With a horn, a jar, a torch, and a shout.

- - - - - - - - - - - - - - -

TWO SPIES AND A HARLOT
(Joshua 2-6)

Jacob is also called Israel.
Twelve tribes made up his nation.
Ten were tribes of Jacob’s sons,
And two were sons by adoption.

After the death of Moses,
They camped on the river sand.
On the far side of the Jordan lay Canaan,
The long-awaited Promised Land.

Joshua was the son of Nun,
And also Moses’ aide.
Through him God kept a promise,
That had long ago been made.

God told Joshua to cross the Jordan,
Into the Promised Land.
And if anyone tried to harm him,
He would lend a hand.

God first encouraged Joshua,
To be courageous and strong,
To study the law day and night,
And be careful to do no wrong.

Joshua ordered his officers,
To go through the camp far and near,
And tell the people to gather their needs;
Their day would soon be here.

In three days they would cross the river,
Which all of the men would be fordin’
The women and children of 2 1/2 tribes,
Would stay east of the river Jordan.

The people pledged allegiance to Joshua,
To obey him until their last breath.
Because anyone who did not,
God would put to death.

Joshua sent two spies to the land,
Where he’d spied 40 years before.
Back then the people were short of faith;
This time they were ready for war.

The spies were to scout out Jericho.
They would stay at the house of a dame.
She had a poor reputation;
Rahab was her name.

Someone snitched to the king,
That the spies were there that night.
The king sent a message to Rahab,
To bring the men into sight.

She told the pursuers the men left at dusk.
Who they were, she did not know.
But if they wanted to catch the spies,
They should hurriedly go.

Meanwhile the spies were on the roof,
Under plants spread out to dry.
Their foes were on a wild goose chase,
So the spies had no fear they would die.

Rahab told of her people’s great fear;
When they heard God dried the Red Sea,
And that nations had been destroyed;
They hoped He would leave them be.

Rahab expressed her faith and belief,
In the one true God they served.
She asked for kindness to her family,
Since she helped their lives be preserved.

“Our lives for your lives,” the spies’ replied.
”Though not one in your nation survives,
As long as you don’t tell on us,
We’ll spare your family’s lives.”

- - - - - - - - - - - - - - -


THE FIRST KING OF ISRAEL

Israel wanted a king,
Which made God feel rejected.
He decided to grant their request,
Even though He greatly objected.

He instructed the prophet Samuel,
To anoint Saul the first king.
Saul came from the tribe of Benjamin;
Both good and bad he would bring.

Samuel prepared a dinner,
And put Saul at the head of the table.
He gave him the choicest leg of meat,
Though as king, Saul felt unable.

Samuel anointed Saul the next day,
More or less against Saul’s will.
He thought himself not important enough,
For such a role to fill.

But God filled Saul with His Spirit,
And he appeared like royalty.
He was a head taller than everyone,
But he lacked loyalty.

Though anointed, Saul kept it quiet,
‘Til Samuel showed up one day,
And had each tribe march before him;
Much to Saul’s dismay.

After every tribe and clan had passed,
And Saul was named as king,
He could not be found,
For he was cowardly hiding.

The Lord revealed his hiding place;
He was cowering behind the supplies.
Though he stood a head taller than everyone else,
He was small in his own eyes.

Samuel talked him up to the crowd,
Then they shouted, “Long live the king.”
Samuel stated the rules of kingship,
Only trouble would such power bring.

Saul would obey the Lord,
But rarely all the way.
He liked to do things differently,
Which caused God much dismay.

His confidence grew stronger,
So much so that he became evil.
Eventually he was full of himself;
And turned into a weevil.

He tried to take the life,
Of the boy who played a harp.
He even tried to spear his own son,
But his son was a little more sharp.

Saul’s moods often changed with the wind,
For God’s Spirit was no longer with him.
He was nice one minute; the next he was not;
He knew his future looked grim.

The boy that played the harp for him,
Would one day take his place.
Because Saul did things his own way,
His life would end in disgrace.

- - - - - - - - - - - - - - -



MY NAME IS LEGION, FOR WE ARE MANY

Jesus was in Galilee,
Where He tirelessly traveled about.
But then he crossed the sea, 
Where he sought one tortured man out.

When Jesus stepped ashore,
He was met by a man undressed.
For a long time he had lived in a tomb,
Because he was demon possessed.

When he saw Jesus, he fell at His feet,
With thousands of voices he yelled:
“I’m begging, ‘Don’t torture me, Son of God?”
For they knew the power Christ held.

There was one dominant demon,
But also thousands more.
So therefore when they cried,
Their voices would create a low roar.

The man had been freed from the demon before,
But it returned time and again.
Though he was guarded and chained hand and foot,
He could not be tamed by men.

The man was not always demon possessed;
At times he didn't have any.
He roared when Jesus asked him his name,
“Legion, for we are many.”

The demons begged Jesus to spare them the Abyss;
He gave no opposition.
They chose a herd of pigs as their home,
For their new home He gave permission.

When the demons came out of the man,
They quickly went into the herd,
The pigs went berserk and ran into the lake,
And were drowned as the demons transferred.

Those tending the pigs saw what happened,
They reported it far and wide,
The people went out to see the miracle,
That occurred when the pigs all died.

When they came to the hill, they found the man,
From whom the demons had fled,
He was fully dressed and in his right mind,
Demon-free and with Jesus instead.

Word was spread how the man had been cured,
Fear filled many a heart.
Instead of gratitude, the people were rude,
So Jesus entered a boat to depart.

Jesus seeks each of us out;
Though some may seem spiritually dead,
We can be freed from what tortures us,
And house Jesus in our hearts instead.

- - - - - - - - - - - - - - -


AN ARMY RAISED FROM DRY BONES
(Ezekiel 37)

The prophet Ezekiel went to a valley,
Where he had once seen God’s glory,
But this time he would witness,
What is known as an allegory.

The valley was full of dry bones,
From an army slain in battle.
Though hope was lost for their return,
Their bones began to rattle.

The Lord told Ezekiel what to say,
To the bones in complete disarray.
Ezekiel promised their bones would be covered,
And be restored right away.

Flesh and tendons then covered their bones,
Then God breathed His Spirit on them.
Hope returned; they were raised from their graves,
Where for years they lay limb from limb.

God was teaching a lesson
To a spiritually dead Hebrew nation.
Though spiritually lifeless and cut off from God,
There was hope for transformation.

May this story teach each one of us,
Who from sin have not survived.
Whether a person or a nation,
There is hope we can be revived.

- - - - - - - - - - - - - - -

Naaman was told to wash 7 times in the Jordan River and he would be cured of leprosy. The Jordan was dirty and gross and besides, that was too easy, in his opinion.

WHY DO THE EASY WAY WHAT CAN BE DONE THE HARD WAY?
(II Kings 5)

Naaman was a commander,
In the army of a king.
King Aram regarded him highly;
He was trusted with everything.

Naaman contracted leprosy;
He didn’t know what to do.
He knew he would lose his limbs, then his life;
He was really in a stew.

His wife had a servant girl,
A captive from Israel.
She remembered Elisha the prophet,
Who through God could make Naaman well.

So Naaman went to Israel’s king;
His own king gave him a letter.
He offered the other king money and clothes,
If he would make Naaman better.

The king read the letter and tore his robes;
He thought Naaman was picking a quarrel.
He knew he could not cure anyone;
He saw the request as immoral.

Elisha sent the king a message,
Though the king he did not see.
Why did you tear your robes?” he said.
Just send the man to me.

Naaman was told to wash in the Jordan,
Seven times from his feet to his head.
If he wanted his skin restored,
He must do what Elisha said.

The Jordan was muddy and gross,
So Naaman fumed and fussed.
But he was missing the point;
The cure was found in the trust.

His servants reasoned with him,
Elisha was not just teasin’.
He didn’t ask Naaman to do something hard;
The cure was well within reason.

So Naaman did as he was told,
One, two, three, four, five, six, seven.
Complete obedience along with faith,
Is what pleases our God in heaven.

Naaman’s flesh was fully restored.
It looked like the skin of a boy.
He realized then that God was real,
And not an untrue story.

The things the Lord requires of us,
Won’t always make good sense.
But if we want our lives restored,
We need faith and obedience.

- - - - - - - - - - - - - - -



SAMSON BROUGHT DOWN THE HOUSE
(Based on Judges 15:21 - 16:31)

Samson led Israel 20 years,
Though still the Philistines reigned.
God’s plan would then unfurl;
It’s why Samson was ordained.

It began with a dame named Delilah,
Who was but a beautiful witch.
If she could learn where he got his strength,
The Philistines would make her rich.

She tested three answers Samson gave,
After he fell asleep in the room.
She tied him with leather and next new ropes,
Then wove his braids on a loom.

But Samson grew tired of her nagging,
It was more than he could bear,
So he finally disclosed the truth to her:
His strength was in his hair.

She ran and told the Philistines.
While he slept, they shaved Samson bald.
That was when God left him.
After that, Samson was mauled.

They put him in bronze shackles,
And they gouged out both of his eyes,
They made him grind in prison.
A loose tongue is never wise.

Soon his hair began to grow,
Though not as long as before.
Samson prayed, “Oh Sovereign God,
Strengthen me once more.”

A party was held at the temple,
To offer a sacrifice.
The god they served was Dagon,
Whose worshipers would pay a price.

Samson stood by two pillars;
The pillars held up the temple.
He was brought there to entertain,
And the act he chose was simple.

He pushed the pillars with all his might,
He had everyone’s attention.
And when the temple collapsed,
There was a permanent intermission.

Leaders and important people all died —
Three thousand who made God frown.
When Samson entertained them,
One could say he brought the house down.

Becky Wall


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THE PERFECT CHURCH

  THE PERFECT CHURCH The perfect church is full of sinners. It's true. Romans 3:23 (KJV) says, “For ALL have sinned and fall short of th...